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September 18, 2025 |
With the traditional ringing of the bell we bring this meeting to order!
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Welcome to this week’s meeting of the eClub of the State of Jefferson.
Hello eClub Members, and welcome to this week’s weekly meeting.
Sorry I haven’t written in a while, but no news is good news.
I’ve been trying to attend Coffee Chat each week and was thinking that it would be nice if some of our new members would start attending. I realize that it’s in the middle of the day, but it only lasts a half hour. So please people, try to attend a Coffee Chat, we want to get to know you.
For a reminder, Coffee Chat is held each Tuesday at noon Pacific time, and our board meetings are held the 2nd Thursday of each month at 8 AM. All are welcome to attend.
It looks like our new web site will be up and running in the near future. We will keep you posted on logging in to see it.
Hope you enjoy this week’s meeting program and tech support.
Yours in Rotary,
Jackie
Jackie Oakley
2025-2026 Club President
The Four-Way Test
The Four-Way Test is a nonpartisan and nonsectarian ethical guide for Rotarians to use for their personal and professional relationships.
The test has been translated into more than 100 languages, and Rotarians recite it at club meetings:
Of the things we think, say or do
- Is it the TRUTH?
- Is it FAIR to all concerned?
- Will it build GOODWILL and BETTER FRIENDSHIPS?
- Will it be BENEFICIAL to all concerned?
email president@StateOfJeffersonRotary.org
Supporting Sisters Country in the Wake of the Flat Fire: A Message from Sisters Rotary President Jim Lanzoratta Rotarians are “People of Action” helping others with needs during the Flat Fire in Sisters, which came within two miles of Sisters, OR. Your support is welcome. Judy Corwin, Sisters Dear Fellow Rotarians, The Flat Fire, which came within two miles of the City of Sisters, is reported to have destroyed five homes and over a dozen other structures. It burned through hundreds of private properties, leaving burned trees, shrubs, fences, and other debris in its wake. The extent of the damages of this fire will take time to sort out – as will the needs of individuals and local businesses negatively impacted by this event. This is where we, as Rotarians, can rise to the challenge. It’s in times like these that our Rotary slogan, “People of Action,” can truly come to life. I attended the first in a series of meetings of various local non-profit, service, and governmental agency leaders to inventory local resources available to assist those impacted, and to begin the process of learning what the needs are. We are early in this process as our residents have only recently been able to go back to their homes. A Flat Fire Relief Fund at neighborimpact.org/flatfire is accepting donations to help fire victims and those wishing to help with recovery efforts can contact citizens4community.com/news-posts/flat-fire-help. As Rotarians, our strength lies in our collective action. This is our moment to show the true power of service. Once we identify our role in the community’s recovery efforts, let’s demonstrate what happens when caring individuals come together with a shared purpose. Yours in Rotary Service,
As we stand together, united in our commitment to service above self, our community faces a moment of both devastation and opportunity.
Many community groups have come together to help clean debris, get drinking water access, and support local firefighters.
Jim Lanzarotta
2025-26 Club President
eClub Rotarian Obaid lives approximately two kilometers (1.2 miles) from the current flooding in Pakistan. Several of his family is adversely affected by the flooding that has displaced over 4 million people. He and his family have been gathering supplies to help those in need.
“Pictured are some of the ration bags we (my family) are going to distribute to some of the affected. A package contains 10kg floor, lentils, sugar, tea, salt, cooking oil, soap, detergent, etc. We thought it might help them survive for a few days.” ~ Obaid
You can donate to the eClub State of Jefferson Foundation, donations are tax deductible, to help support those families in need. Please note on your donation that is for victims of the Pakistan flooding.
Videos of the current flood situation in Pakistan.
1. AlJazeera Inside Story (30 min): https://www.youtube.com/watch?v=brIT71GHasI
2. AlJazeera Short Report: https://www.youtube.com/watch?v=gwRgFq0yd9g
3. CGTN: https://www.youtube.com/watch?v=gEUjwTtTpB4
4. Guardian: https://www.youtube.com/watch?v=k9zasA5nk_g
5. DW: https://www.youtube.com/watch?v=uoT3KWwjzRA
Weekly eClub "Coffee Chat" Zoom meetings
Tuesday at 12:00 PM PDT
I believe these “fellowship” meetings have been valuable. They are informal opportunities to get acquainted with our members. If it fits your schedule, I look forward to “seeing” you at the meetings.
September is Basic Education and Literacy Month

More than 775 million people over the age of 15 are illiterate. That’s 17 percent of the world’s adult population.
Our goal is to strengthen the capacity of communities to support basic education and literacy, reduce gender disparity in education, and increase adult literacy. We support education for all children and literacy for children and adults.
How Rotary makes help happen
We take action to empower educators to inspire learning at all ages.
Mentoring students
Rotary club pairs students with celebrity and CEO mentors for success. Read more
Teacher training
We share our knowledge and experience with educators and other professionals who work with vulnerable populations.
Adult literacy
Rotary members fight adult illiteracy by working with local advocates to offer community literacy programs.
Rotary scholarships
Rotary members invest in the future by giving scholarships to students who have the potential to change our communities.

PDG Bill Grile speaks to the Rotary Club of Jerusalem International
Here is the link to the recorded talk I delivered to the Rotary Club of Jerusalem International last week. video1824647392.mp4
No Borders Rotaract has asked me to speak at its October 19th meeting. I’ll likely give the same talk as I did for the Jerusalem club (but not at 3:00AM!)
One interesting thing about the Jerusalem club: It was chartered in 1929 (24 years after Rotary began) but at some point converted to an eClub with members now from around the world. I wonder if there are other clubs that have done this same thing?
Cheers!
… Bill
Bill Grile
eClub of the State of Jefferson
District 5110 Governor 2018-2019
Rotary International District 5110
855 Signal Way | Coos Bay, OR 97420-2236

From Kabul to Kandahar: Inside Afghanistan’s first polio campaigns of 2025
Afghanistan carried out its first nationwide polio vaccination campaign of the year from 21 to 23 April, targeting more than 11 million children under age five. The effort was synchronized with a similar campaign in neighboring Pakistan. This is a vital strategy in the race to stop poliovirus transmission in the last two countries where the disease is endemic.
Just four weeks later, Afghanistan had a second nationwide campaign, and it was again synchronized with Pakistan’s. This back-to-back coordination is helping to close immunity gaps and intensify the fight against the virus before the season of high risk of transmission begins. Despite operating in a difficult environment, Afghanistan’s polio eradication program continues to adapt and innovate to protect every child.
Learn about Afghanistan's polio campaign
The last mile: Reaching every child in Pakistan
If you visited the House of Friendship at the 2025 Rotary International Convention in Calgary, Canada, you may have seen the new video from UNICEF that follows polio vaccination teams in two parts of Pakistan: Murree and Mithi. Murree is in a mountainous region, while Mithi is in a vast desert. This short film was made in February, during the first polio vaccination campaign in Pakistan this year, when over 400,000 frontline health workers visited homes across the country to vaccinate 45 million children ages 5 and under. The film shows the time and effort it takes to be able to reach children through tough terrain, especially in remote areas.
What the latest immunization estimates mean for polio eradication
The newly released estimates of national immunization coverage from the World Health Organization and UNICEF indicate that global coverage for the third dose of polio vaccine in routine immunization systems was 84% in 2024. That’s the same as in 2022 and 2023 but still below pre-pandemic coverage of 86% from 2017 through 2019.
While immunization rates show signs of recovery in many countries, gaps persist, particularly in fragile and conflict-affected settings. There, the number of children who have not received any vaccine remains high. Ensuring comprehensive coverage and strengthening health care systems remain crucial for achieving a polio-free world.
For more details on the 2024 estimates and what they tell us about immunization globally, read the WHO-UNICEF press release and explore the WHO Immunization Data Portal
How an Indigenous Weaver’s Mastery of Color Infuses Her Tapestries With a Life Force
The work of Diné artist DY Begay, now on view at the National Museum of the American Indian, blends tradition and modernity
By Alicia Ault
An indigo snake crawls across a red tapestry.
The tapestry is edged with blue at the top and bottom and features an undulating line of the same color that appears to slither across the top quarter. The work is a flat rectangle of wool, but the vibrancy of the colors makes it seem almost alive.
The piece, Monumental Edge 2, is one of 48 tapestries by DY Begay on display in “Sublime Light,” an exhibition at the Smithsonian’s National Museum of the American Indian that runs through July 2025.
While Begay, who is Diné (or Navajo), has exhibited her work often in the American Southwest, she is perhaps not as familiar elsewhere. The National Museum of the American Indian aims to change that, for Begay and others. The museum is well-positioned to “call attention to incredibly talented artists that are well-known in the Native American art world in Santa Fe but are not really all that well-known in the mainstream art world,” says associate curator Cécile R. Ganteaume.
That mainstream world “has woken up and is finally paying attention to contemporary Native American artists,” says Ganteaume.
In the exhibition’s catalog, the curator describes Begay’s art as “at once fundamentally modern and essentially Diné.”
“What makes her art fundamentally modern is that it’s very expressive of who she is as an individual artist,” says Ganteaume. Begay’s tapestries “are highly distinctive, and they're based on her own unique aesthetic, which she has developed over time.”
The “essentially Diné” part comes from the recognizable patterns and motifs, the use of Churro wool from sheep raised on Navajo land, the centuries-old weaving techniques, and Begay’s belief that the female deity known as Spider Woman gifted the tribe with the knowledge and practice of weaving. Begay is involved in every step of the process—from raising and shearing sheep to collecting materials to make dyes to dying the wool to weaving the tapestry. She estimates that the weaving alone for each tapestry takes four or five months.
DY Begay in her Santa Fe, New Mexico studio, in 2022 Peter Ellzey
Begay’s homeland, Tselani, a settlement on the Navajo reservation in the northeastern corner of Arizona, serves as her primary muse. “I love the place where I live,” Begay says. “There’s just so much inspiration in the place—the sunrise, the sunset, the rock formations,” even the colors of the soil.
It is a land defined by sandstone cliffs and variegated mesas and crossed by dry arroyos that become raging rivers during rainstorms.
“My weavings have become an intimate response to the topography of my origin,” writes Begay in the catalog.
To view the collection of tapestries is to be transported to that harshly beautiful environment. It should also give visitors “an idea of what a contemporary Navajo weaver artist is creating today,” says Begay. And with each piece “there’s something special, something very personal and even private,” she says.
Begay frequently reflects on her creations—before, during and after they are made. Both the exhibition and the catalog include sketches and journal entries. For Monumental Edge 2, completed in 2016, Begay wrote that red had special meaning: “What does it do to me? It gives me energy. It energizes my eyes, my fingers and my hands. That’s red.”
The tapestry includes 22 different shades of red, Ganteaume says. The indigo in the work also contains multiple shades. A distinguishing aspect of Begay’s work is her ability “to create a sense of pulsating color,” weaving almost the way an artist would create a watercolor painting, says Ganteaume.
Intended Vermillion is another piece that demonstrates her mastery of color. The tapestry was inspired by the Vermilion Cliffs sandstone formations in northern Arizona, says Begay. She wrote in a journal page that her imagination and interpretation of the structures projected waves and streaks “sweeping across the surface of the sandstone walls and elongated horizontal waves extending and bending in and around cliffs that appear endless.”
To make the dye baths for the colors, Begay described in her journal that she planned on using the pigment-producing cochineal insect and madder roots for red, and local plants such as Navajo tea, rabbitbrush, marigold and sagebrush to get yellow.
The final tapestry interweaves hues of brown, yellow, black and red to create a vision that is both natural and abstract.
Though Begay may begin a tapestry with sketches and ideas for color, the piece often evolves, depending on what is produced by her dye baths and what happens once she sits at the loom. “Nature is always in flux, and so she tries to emulate that notion in her weaving, not to be determined, not to try to force anything, because that's not what happens in nature,” Ganteaume says.
Intended Vermillion, DY Begay, 2015 Denver Art Museum
Begay’s free flow is rooted in a lifetime of technique. She is a fifth-generation weaver, learning at the side of her female forebears. She often wove as a child but only occasionally made pieces during her high school years at reservation-based boarding schools. Begay always had an interest in the weaving of other cultures, in particular Chilkat weaving, practiced by tribes in the Pacific Northwest, Alaska and British Columbia. After high school graduation, Begay traveled to Vancouver to see Chilkat weaving in person.
She studied fiber art at Arizona State University. Begay kept weaving, occasionally selling pieces to help pay rent and tuition. In 1982, she and her new husband, Howie Meyer, a filmmaker, moved to Fort Lee, New Jersey, where he had family.
The experience was jarring: “Everything was different, strange. I didn't have a horizon. I didn't have the blue skies or the sunsets,” says Begay.
But she started visiting the National Museum of the American Indian in New York and was inspired. She set up a loom and began weaving again, but with a different focus and purpose than what she’d learned as a child. She meditated on how she could keep up the tradition while also expressing herself.
Begay was especially motivated by Swedish fiber artist Helena Hernmarck, whom she met in 1987. Hernmarck’s work is known for its blending of colors.
After her son was born, Begay moved back to Tselani in 1989. She and her husband built a hogan and a studio, and she reconnected with her homeland.
Sunrise from DY Begay’s hogan in Tselani, Navajo Nation, Arizona, in 2024 National Museum of the American Indian
One of her first tapestries showcasing her new direction was The Natural, completed in 1994. It contains many Diné figurative elements, such as repeating crosses. But it is more elaborate, with designs cascading down the tapestry.
“That one is when I really started going outside of my design, you know, just breaking out of the regional style,” says Begay.
The tapestry “signals a significant new direction and an assertion of individual artistic autonomy, perhaps most cogently expressed by the artist’s inclusion of her initials in the piece, signifying individual authorship,” writes Native American art scholar Jennifer McLerran in the catalog.
When The Natural was first displayed at the Heard Museum Guild Indian Fair and Market, viewers were confused, unsure of which Diné style it was. According to McLerran, Begay told them, “It’s my style, it’s my creation.”
Begay has won dozens of awards in the decades since, many at the prestigious Santa Fe Indian Market and also at the Heard Museum market.
She has been accepted and embraced for her artistry.
“My great-great-great-grandmother wove for utilitarian purposes,” she says. But weaving has evolved. “Today, you see more weavers expressing their artistic talent.”
The Bounty Mutiny
Sailors Seduced by the South Seas
The 1789 mutiny on the Bounty is an infamous tale of sailors being lured by the easy charms of the South Seas into casting adrift their commander and living out their days as fugitives from the Royal Navy. 'Captain' Bligh, victim of the mutiny led by master's mate Fletcher Christian, is traditionally cast as a harsh disciplinarian who only got what was coming to him. As so often with tales which have captured the imagination through countless books and films, the true events are rather more complex. The only clear facts are that Bligh was exonerated for the mutiny, some of the mutineers were caught and hanged, while Christian led another group to live out their days on remote Pitcairn Island. Woven in amongst these more certain points are tantalizing threads of speculation and fiction. The mutiny on the Bounty is a tale of floggings, murder, and two incredible escapes, one from the sea and another from justice.
A Botanical Expedition
In 1787, the new 'captain' of the Royal Navy's Bounty was 33-year-old Lieutenant William Bligh. Bligh was experienced, but as the Bounty was a small ship, a mere cutter, naval regulations did not necessitate its commanding officer hold the rank of captain. This was to be Bligh's first disappointment in connection with the infamous expedition, and certainly not his last.
Bounty II Dan Kasberger (CC BY-SA)
The British Admiralty assigned Bligh the task of sailing to Tahiti in the South Pacific, where he was to collect as many specimens of the breadfruit plant (Artocarpus incisa) – so called because its large fruit resembled bread – as he could spare space and water for. Bligh was then instructed to transport these wholesome plants to the West Indies, where they would be used to feed slaves working on plantations. A secondary objective of the voyage was to chart the straits between New Holland and New Guinea. Bligh was familiar with the arduous route to Tahiti, since he had visited ten years before, while serving under Captain James Cook.
Seamen were only too eager to disappear on any shore that looked favourable to a permanent escape from the navy.
The Bounty's master's mate was Fletcher Christian, and he would be the ringleader of the infamous mutiny. Christian seemed unable to get on with his captain despite having sailed under him on two previous voyages and only getting his position on the Bounty on Bligh's recommendation. But of Bligh and Christian, who was really the hero and who was the villain? Tradition has it that Bligh was an extremely harsh captain, and so sympathies often lie with Christian. In fact, Bligh was rather more lenient than most naval captains, but this may have been the cause of his downfall. Seamen got regular pay and plenty of grog, but on a long voyage, all sailors expected nothing less than cramped conditions, diabolical food, and harsh discipline if they stepped out of line. For most men, their profession was not a chosen one; they found themselves at sea because they had no other work options. For this very reason, a commander and his officers had to keep a watchful eye on the ordinary seamen, many of whom were only too eager to disappear on any shore that looked favourable to a permanent escape from the navy.
Life on the Bounty
Bligh had to deal with several disadvantages on what was already a long and tedious route to the fabled island of Tahiti. First off, Bligh did not even benefit from the ship's spacious commander's cabin since this, with its handy skylights, had already been converted into a nursery for the breadfruit plants and was complete with a water recycling system and a stove to cosset the delicate plants in cooler climates. Secondly, the Admiralty had delayed his departure, meaning Bligh was bound to hit hard weather when the Bounty attempted to round Cape Horn. Indeed, the Bounty spent a month trying to round this treacherous cape, and, eventually, Bligh was obliged to give up and sail to Tahiti via the much longer route around the Cape of Good Hope and across the Indian Ocean. This change of plan meant an extra 10,000 miles of sea to cross, something that would test the patience and nerves of even the most loyal of crews.
William Bligh Portrait John Condé (Public Domain)
The Bounty was carrying too many men for comfort, but the Admiralty had not seen fit to include in the crowd any armed marines, considered by most captains to be absolutely essential if discipline at sea was to be maintained. Even such a respected captain as Cook never sailed into Pacific waters with fewer than 12 marines on board.
Bligh tried to ease the discomfort of life on the cramped ship by changing from a traditional two-watch day to three-watch day, which allowed each man to enjoy eight hours of unbroken rest. On the other hand, Bligh's insistence on a regular Sunday inspection of all men, where even fingernails were checked for cleanliness, was perhaps less appreciated. Again, though, this strategy to avoid illnesses was not unique; Cook had once withdrawn a seaman's grog allowance when he was found with dirty hands. Bligh also insisted on regular bouts of dancing. The commander thought this the best way to keep the men fit, but most of the crew hated these sessions. Bligh's obsession with health and fitness may have stemmed from his discovery that the ship's surgeon was a drunkard and not much use to anyone. Overall, the Bounty had no unhappier a crew than any other ship. It is perhaps significant that Bligh recorded in his diary that only twice on the outbound voyage had it been necessary to dish out punishment: floggings for two men, one for insubordination and the other for neglecting his duties.
There was a curious incident at the Cape involving the ship's carpenter, who felt Bligh was finding fault where there was none. Words were exchanged, and Bligh was within his rights to court-martial the carpenter. However, Bligh needed the unique skills of this man, and imprisoning him now would only mean he was out of action until the return to England, possibly more than a year away. Bligh decided to be lenient. Perhaps it was at this moment that some of the crew first detected a weakness in their commander.
William Hodges (Public Domain)
The Charms of Tahiti
After a 10-month voyage, the Bounty arrived in Tahiti to the usual warm welcome the islanders gave naval ships: dancing, food, and garlands of flowers. Bligh soon discovered that breadfruit had its seasons, and he would have to wait five months before specimens could be collected. There was also the matter of the weather; he needed the eastern monsoon to begin, and that, too, was five months away. The Bounty's crew no doubt rejoiced at the prospect of an extended stay in a tropical paradise where food was plentiful and the charms of its women were available for trinkets. There was nothing very much to do, either, except perhaps endure the painful ritual of acquiring a Polynesian tattoo. Many of the men settled down to a life of comfort with a particular Tahitian girl and began to wonder why on earth they would ever want to leave this lush, friendly island. Another lengthy voyage to the West Indies and then across the Atlantic, only to return to miserable, cold, grey England, must have seemed a poor alternative to staying put. The 23-week stay breezed by, the only real complaint of the men being the standard rule that they could on no account indulge in trade with the local people (whose appetite for materials essential to the working of a ship was insatiable).
THE EASY LIFE ON TAHITI HAD CERTAINLY ERODED THE MEN'S ENTHUSIASM FOR THEIR WORK, & DISCIPLINE WAS SLIPPING.
The tentacles of power of the British Admiralty were well-known and rightly feared. With the British Empire built on its navy, a mutiny simply could not be tolerated, no matter where it occurred. Mutineers could not hope to survive long as naval ships hunted them across the Seven Seas. The punishment for violent mutiny was death by hanging. The only chance of escaping such official retribution, and a small chance at that, was to find a remote island far from the usual sailing routes. It was this idea that probably got Fletcher Christian thinking of just what might be possible if the Bounty was taken out of Bligh's hands.
Three other men had already taken drastic action, stealing the ship's cutter. Desertions were not uncommon; Cook had suffered them in all three of his expeditions to the South Seas. The three Bounty deserters were caught soon enough, and each of them was flogged. The standard naval punishment for desertion was at least 100 lashes. Once again, Bligh was lenient. These particular deserters received only 24 or 48 lashes each. This was not the only sign of a lack of discipline and dereliction of duty. The ship's chronometer had been allowed to run down, a rudder and compass had been lost, and stored sails had been left to rot. There were disputes over exactly what orders had been given to shore parties and why they had not been acted upon. The easy life on Tahiti had certainly eroded the men's enthusiasm for their work, and discipline was slipping. Bligh himself noted in his diary, "I have such a neglectful set about me that I believe nothing but condign punishment can alter their conduct" (Alexander, 123).
Breadfruit Plant Hans Hillewaert (CC BY-SA)
The Mutiny on the Bounty
The Bounty, packed with breadfruit plants, finally left Tahiti in the first week of April 1789. The ship immediately met squalls, and words were exchanged between Bligh and Christian over the latter's neglect of the ship's sails. Christian is reported to have said to his commander: "Sir, your abuse is so bad that I cannot do my duty with any pleasure. I have been in hell for weeks with you." The Bounty briefly stopped for supplies at the Friendly Isles (Tonga), and here Bligh and Christian again exchanged words over an incident where the latter's working party had fraternized with the local people when Bligh had expressly forbidden it. Fearing the loss of valuable equipment, Bligh had been right as an axe and adze were lost one day, and a grapnel the next. Such tools were greatly desired by islanders whose idea of private ownership was somewhat blurred. It is unclear exactly what happened in these incidents, but the end of it was Bligh calling Christian a 'cowardly rascal'.
The Bounty set sail again and headed south of Tofua, another island in the Tonga group. It was then, after weeks of niggly relations between men and officers, that Bligh exploded over the loss of a few coconuts. Interrogating each of his officers, Bligh suspected Christian as the pilferer. Christian denied the accusation, but Bligh publicly called him a hound, scoundrel, and thief. Bligh's diary and log do not record this incident, and Bligh is known to have invited Christian to his dining table, as usual, after it. Christian declined the invitation. The master's mate may have been brooding over Bligh's general threats of floggings. As Christian was effectively 'acting lieutenant' on the Bounty and so an officer, he could not be flogged under Royal Navy rules. On the other hand, he was officially still a master's mate and so could be subject to physical punishment. It may be fear of the disgrace of a flogging that made up Christian's mind to take over the ship. Certainly, Bligh was well-known for his explosive temper and use of threats and foul language. It is quite possible that Bligh threatened Christian with a flogging in the heat of an argument, even if his bark was worse than his bite, and he probably would not have flogged a man of Christian's position.
On 28 April, 23 days after the Bounty left Tahiti, Christian and his 18 supporters made their move. Bligh was roused from his bunk just before dawn and taken on deck at knife-point. Two of the crew did not know who to side with. 22 men decided that joining the mutiny was too great a risk and remained loyal to Bligh. Four non-mutineers had to remain on the Bounty, but the rest were packed with Bligh into the ship's boat and set adrift. The Bounty mutineers jettisoned the 1,000 breadfruit plants and returned to Tahiti to rejoin their "wives", many of whom were pregnant. This was the real reason, Bligh would later state, for the mutiny. The Admiralty's breadfruit expedition was over, but two new and quite separate adventures were about to begin.
Back in their tropical paradise, the mutineers once again enjoyed the Tahitians' hospitality, but it soon dawned on everyone that sooner or later a ship of the Royal Navy would call here and ask embarrassing questions. The mutineers would have to move on.
National Maritime Museum, Greenwich, London (Public Domain)
Bligh's Epic Voyage
Meanwhile, Bligh was making excellent progress despite sailing a craft not much longer than 23 feet (7 m). With a magnetic compass, sextant, quadrant, and a few nautical almanacs, Bligh, an expert navigator, had all he needed to sail wherever he wanted. As the boat headed west, the real problem was their meagre supply of food and water, which would, under normal circumstances, last no more than five days. Severe but scrupulously fair rationing was adopted. Bligh first landed at Tofua, where they found much-needed supplies. Bligh then headed for Timor in Indonesia, as it turned out, an improbable 47 days sailing away. The little boat sailed through the Fiji Islands, the New Hebrides group, crossed the Coral Sea, passed the northern tip of Australia, and into the Timor Sea. Arriving in Timor, Bligh had safely taken his men across 3,618 nautical miles of open sea. Only one man had been lost, and he was killed by aggressive islanders, not by the journey itself. It was a remarkable feat of seamanship.
From Timor, Bligh returned to England in March 1790 to report the mutiny in full. The following October, the official court-martial enquiry into the loss of the Bounty found no rational reason for the mutiny. Bligh was cleared of all blame; shortly after, the Admiralty promoted him to post-captain. While Bligh was feted by the press for pulling off one of the most remarkable survival stories ever known, the hunt for the mutineers began in earnest. The 23-gun frigate Pandora was tasked with bringing the Bounty fugitives to justice.
The Search
Christian and eight of the mutineers, along with a number of Tahitian men and women, left Tahiti and set sail for a remote island. The mutineers arrived at Pitcairn Island in January 1790, about as remote a place as they could hope for, well-stocked with food and fresh water, and, best of all, it was incorrectly indicated on the admiralty charts. Pitcairn was 1,300 miles from Tahiti and had only been discovered in 1767 by one Robert Pitcairn. There was a very good chance that the mutineers would never be found, even if someone were looking for the island. The mutineers salvaged what useful goods they could and then decided to burn the Bounty. A ship in the bay might give them away, and with no possibility to reach any other island, no homesick mutineer could escape Pitcairn and be discovered by the roaming ships of the Royal Navy.
Mutiny on the Bounty Postage Stamps
In March 1791, the Pandora reached Tahiti. The four men who had not wished to join the mutiny but been obliged to sail off with the Bounty presented themselves to the Pandora's captain. These men had already been identified as innocent by Bligh when he had returned to England. Unfortunately, all four men were imprisoned as if they had been mutineers. The 18 real mutineers who had decided to stay in Tahiti when Christian sailed off to Pitcairn had already been reduced to 16 after two of the men had died in violent arguments. These men were rounded up and put in irons. The Pandora spent the next three months searching other Pacific islands, but there was no trace of Christian's party. Working westwards, the Pandora was then wrecked on a reef off the northern coast of Australia. Amongst the drowned were four Bounty mutineers. Of the rest of the mutineers, six would be found guilty by an Admiralty court in London. Three men were subsequently pardoned; the other three were hanged from the masts of a naval ship on the River Thames.
While these events were taking place, Bligh was back again commanding a ship, once again tasked with bringing breadfruit from Tahiti to the West Indies. This trip was successful, but curiously, when the delicate plants finally reached their intended destination, the slaves there refused to eat the fruit. Bligh then commanded several more ships in war and peacetime, reached the rank of vice-admiral, and eventually ended up on land as Governor of New South Wales. A mutiny of sorts followed Bligh to Australia since he was ousted by a coup in 1808 perpetrated by the Rum Corps, the self-interested monopoly group whose insistence on the illicit trade of rum so blighted the penal colony in its early years. Bligh died in London in 1817 at the age of 64, collapsing in the street while he was, ironically enough, on his way to see his doctor.
Pitcairn
With tiny Pitcairn only amounting to 1.7 square miles (4.5 km²) of land, it did indeed prove to be a difficult place to find, but found it was. John Adams was the last man standing, and he revealed what had happened to his fellow Bounty mutineers when an American sealer arrived in 1808. Captain Folger of the Topaz had only discovered Pitcairn by chance, since on the charts it was still marked 180 miles (290 km) off from where it actually was. Besides Adams, there were 34 people living on the island, all of them women and children. There were no other men. Adams told how each mutineer had built their own house and farmed the fertile land. The island was abundant with coconut trees, wild birds, and fish. There were even breadfruit plants. The group of settlers had done well for the first few years, but Adams reported that one night the Tahitians, treated as servants by the mutineers, had rebelled and killed all the mutineers except himself. In a later version (and there were several), Adams claimed Christian was shot by a Tahitian because of his cruel rule on the island. Fletcher Christian was survived by his son, Thursday October Christian. Eventually, all the Tahitian men died of illness or were killed in revenge by the mutineers' widows, or they killed each other. The ever-changing narrative, like the story of the mutiny, blurred truth with fiction depending on who told the tale. There were even rumours Fletcher had made it back to England, his fare on a sealer paid for by the gold coins of the Bounty's cash box, gold which has never been found amongst the possessions of the Pitcairn islanders, to whom it would have been useless.
Despite still not being marked in its correct position on charts, a pair of ships arrived at Pitcairn in 1814. The two captains were given a tour of the settlement, and they were shown Adams' library, once owned by William Bligh, and with his name written on all the first pages. In a curious case of book imperialism, Fletcher Christian had written his own name under Bligh's in every volume. It seems the destiny of the two men could never be separated. John Adams died in 1829 at the age of 66 or thereabouts, and Pitcairn's main settlement is named after him, Adamstown. The descendants of the mutineers still live on Pitcairn, although today the island has fewer than 50 inhabitants.
weekly@StateOfJeffersonRotary.org
TransUnion Data Breach Exposes Data of 4.4 Million People
After targeting a third-party application used by TransUnion, hackers accessed some personal data, but it doesn't include credit reports or core credit information, TransUnion says.
By Jibin Joseph
Credit reporting agency TransUnion has disclosed a data breach impacting over 4.4 million customers, TechCrunch reports.
According to a filing with the Maine attorney general, hackers targeted a third-party application used by TransUnion for customer support. The breach occurred on July 28 and was discovered two days later. In total, 4,461,511 people were affected, including 16,828 Maine residents.
TransUnion is one of the biggest credit reporting agencies in the US. It holds the credit histories of over 260 million US adults. In a letter to impacted customers, TransUnion didn't specify the type of data leaked but said that a specific set of data, excluding credit reports or core credit information, was affected.
The agency is offering two years of free credit monitoring services to those impacted. This will enable them to receive alerts when changes are made to their credit file. It is also setting up a fraud assistance line to answer questions customers may have right now, or if they fall prey to financial fraud. For more information regarding the breach, call 1-800-516-4700.
It's unclear if this breach is part of the widespread Salesforce data leak that's affecting several of its vendors. By now, over a dozen of them, including Google and Adidas, have made similar disclosures mentioning third-party customer service or CRM systems. At Google, the cyberattack was carried out by a group called "ShinyHunter," which accessed one of its corporate accounts with Salesforce.
This comes shortly after National Public Data, a website infamous for its role in leaking millions of Social Security numbers last year, returned with the ability to look up anyone's personal information. Here's how to opt out of that.

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